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绿林壮士 At Play in the Fields of the Lord(1991)

绿林壮士 At Play in the Fields of the Lord(1991)

又名: 在上帝的领土游戏 / 在上帝赐予的土地上游玩

导演: 海科特·巴班克

编剧: 海科特·巴班克 让-克劳德·卡里埃尔 彼得·马西森

主演: 汤姆·贝伦杰 约翰·利思戈 达丽尔·汉纳 艾丹·奎因 凯西·贝茨 汤姆·威兹

类型: 剧情 爱情

制片国家/地区: 美国

上映日期: 1991-12-06

片长: 189 分钟 IMDb: tt0101373 豆瓣评分:0 下载地址:迅雷下载

演员:



影评:

  1. 本片提供了人類前文明時代的生活圖景,一種羣居時代的生活可能。在這個意義上印第安人足可以稱為人類的活(著)化石。感謝導演用三個小時的時間為我彌補了這方面的知識。
    此外,本片最震撼我的在於MARTIN最後的總結:對印第安人最文明的方式就是不要影響他們。開始白人對他們是殺戮,然後改為影響他們,改變他們,以告訴他們外面世界的方式讓他們文明,成為公民。可是,結果卻是,印第安人沒有死在白人槍炮下面,卻因為文明人帶來的疾病一片片死去。這種死法簡直和槍炮的死法異曲同工,很諷刺,很黑色幽默。無論那種方式都是以印第安人的消逝作為代價。所以,MARTIN才說最好就是什麽也不要企圖去改變。
    MARTIN很善良,很是好人。他是唯一對印第安人沒有任何成見的,最後唯一的兒子死了,自己因為保護他們被他們殺死。導演的意思就是兩種文明的衝突必然帶來兩邊的犧牲。但是,就更廣泛的層面而言,印第安人犧牲得更多,更徹底。儘管我很喜歡片中的MARTIN,對印第安人飲毛茹血的生活方式感到毛骨悚然,這也不會模糊我對這段歷史的理性判斷。
  2. Adapted from the widely heralded but unread Peter Mathiessen novel, Hector
    Babenco's "At Play in the Fields of the Lord" has the feel of being several
    chapters lifted from a Joseph Conrad-inspired genealogical expedition by James
    A. Michener titled "Amazonia." Some of us would argue that he already wrote
    something close -- "Hawaii." And the 1966 movie of it comes to mind as "At
    Play" proceeds to lay its episodic groundwork: Tom Berenger as a Rafer Hoxworth
    with an ethnic consciousness; John Lithgow as the black and Aidan Quinn as the
    white version of Abner Hale; and Kathy Bates as the fattened-up ancestor of
    Abner and his wife Jerusha. While nothing in Mathiessen's or Babenco's versions
    of the perils of White God Redemption is all that new -- it's still the same
    old White Man rape of supposedly unGodly cultures for religious power and
    commercial gain -- there's a twist here that keeps you interested: an American
    Indian (in the movie, Berenger) literally dropping down from the skies to
    become the Amazon Indians' Kisu Mu -- the Thunder Spirit. It's Gabriel Garcia
    Marquez's "Old Man With Enormous Wing" darkened and without the magic.

     What keeps the movie from becoming better than it turns out is its
    obviousness: just about everything -- from corrupt police to machetes as
    bribes, from bells subtly tolling in the background to epidemics -- is
    ham-radioed in, even before the principals turn theirs on. And though we know
    that the heat, insects and various illnesses while filming hampered production,
    some of the actors just aren't delivering. They appear to have given in to the
    climate -- they're sluggish, dehydrated, missing beats in their line readings;
    the general tone, except for Berenger and sometimes Quinn, is, "Let's get this
    over with asap." Hindering Babenco may have been his lack of knowledge about
    Bates and Lithgow -- that they need directors who stay on top of them, keeping
    them from going flaccid, preventing them from reciting their lines on a par
    with sloppy e-mail; when you hear Lithgow reading from a letter, you'll know
    what I mean. As a converter for the Lord, Quinn is miscast -- Bates calls him
    "a regular little four-eyed Jesus" -- and he doesn't have anything resembling a
    believable married relationship with Bates; you wonder what's the matter with
    him that he got stuck with her. Come climax, however, he's the turmoil of
    religious confusion, the bearer of delayed honor and the eventual tragic
    sacrifice that the fields of this Lord demand.

     It's Berenger's performance the movie has to rest on; if you can accept the
    convenient mechanism that on one ordinary day he lands his plane down in the
    Amazon and finds his need to re-establish his roots suddenly mushrooming and
    therefore has to parachute backyard into his linkable origins to save "his
    people" from white man's exploitation, then you'll be fairly engrossed. If you
    don't, then nothing he does will matter. (You'll find yourself hoping that
    Bates does one of her "goes bananas" numbers, and you won't be too
    disappointed.) What he has to do many other actors wouldn't, but that he keeps
    holding his backpack (?) over his privates can drive you crazy -- not because
    you don't get to see his measure but because it gets so damned distracting. But
    not paralyzing; Berenger is soon given an Indian brief and from that moment on,
    he becomes so assimilated into the tribe that he's like camouflage. (The makeup
    and hair design by Jaque Monteiro.) His native look has one comic bit -- when
    he's peeking at a nude Daryl Hannah. Babenco's direction of the Indians is a
    wonder and rarely have I seen actors in group sequences avoid the camera with
    this much diligence; these actors have a no nonsense approach to their duties
    and in some moments -- when, for example, the flu strikes -- what they achieve
    in unison appears so real that you keep having to remind yourself that these
    people coughing and trying to rub away the chills are performers.

     Photographed by Lauro Escorel, this Amazon is safer than what we've seen in
    other movies: no snakes (except a dead one), no infestations of ants or other
    creepy crawlers; it's a habitable environment. Concentrated doses of the jungle
    aren't beautiful after a while -- the greenery and earth floor blunt the senses
    through prolonged exposure -- but there are aerial shots by Stan McClain that
    showcase the region and the best come when Berenger flies toward a waterfall.
    The lulling mist from the falls is breathtaking in its panoramic delicacy and
    enhanced by the almost classical music by Zbigniew Preisner. If you can get
    past the first forty minutes, you should be able to go all the way. You'll wish
    it had a stronger narrative push, and that the action was speedier, but, given
    Waco and other martyrs, it's a useful refresher course: all of us need to be
    reminded about the charlatans who pass themselves off as messengers of God.